133. Family Background

On receiving the phone call from the school in which Gunaseel was studying, Gunaseel's mother Manjula sent a message to her husband Swaminathan, who was in his office and hurried to her son's school. 

As she entered the school, Swaminathan's car also arrived there.

Both the parents together went to the Principal's cabin.

The Principal received them with a tight expression on his face and asked them to be seated. 

"Where is Gunaseel?" demanded Swaminathan.

"He is lying down in the room. I think he will become sober soon. Before that, I want to talk to you about him. Are you aware that your son has been drinking?"

"What do you mean, sir? Gunaseel is a boy of impeccable character. I could not believe what you conveyed to me over phone. We want to see him first" said Manjula.

"I was also shocked to learn that a student of ninth grade has drinking habit. But, some students have confirmed to me that they have seen him in the liquor shop, a few times" said the principal.

"We have not groomed our son that way. He might have been influenced by the company he has been keeping. He should have got into this habit, because of his association with some undesirable elements" said Swaminathan.

"The liberal allowance you give him every month as pocket money might also have been a reason!" quipped the Principal.

At that time, a teacher entered the Principal's room, bringing Gunaseel with him. Another boy also came along with them.

Gunaseel, who walked into the room, presenting the appearance of having been woken up from sleep, looked at his parents through his tired eyes. 

"How did you get into this habit? No one in our lineage had this habit!" asked Swaminathan, angrily.

Gunaseel didn't say anything.

"Who is that boy?" asked Manjula, pointing to the boy, who came along with Gunaseel.

"He was the one, who found Gunaseel lying unconsciously on the side of the road and brought him here" said the Principal.

"So, Gunaseel had drunk in the company of this boy! Did I not say that our son should have been spoiled because of his association with undesirable boys?" asked Swaminathan. "Don't you have a system of screening to ensure that only boys with a good character and background are selected?" he added.

"This boy doesn't study in our school" said the Principal, tersely.

"How did you become friends with him?" Manjula asked Gunaseel. "Moving closely with street urchins has made you take to drinking and adopt it as a habit!"

"Madam! You are completely mistaken. Your son didn't drink in the company of this boy. During the lunch interval, your son had gone to the nearby liquor shop, bought some liquor and drank it. While walking back to the school in an inebriated state, he fumbled and was about to fall down. This boy, who was walking on the road, saw your boy's condition, rushed to him, held him on his hands and prevented him from falling on the road. Judging that Gunaseel was a student of this school, by looking at his uniform, he brought him here. I asked the boy to be here till you came, so that you could, if you wanted, ascertain the facts from him. Why do you blame this boy for the wrong committed by your son? Is this the reward you are giving him, for going to the rescue of your boy who was about to fall down and get hurt?" asked the Principal, his tone conveying his unpleasantness with both the parents.

The boy showed signs of saying something and after hesitating for a few seconds, said, "My father is a drunkard. But I don't drink."

Thirukkural

Section 1
The Path of Virtue

Chapter 14
Possession of Propriety 

Verse 133 (In Tamil)

ozhukkam udaimai kudimai izhukkum
izhindha piRappu Ay vidum.

Meaning:

Class is determined by propriety of conduct; impropriety will lead to

being considered part of an ignoble class.

(This is the English version of the Tamil story 'nalladhoru kudumbam' by the same author)

Verse 134 (Soon)
Verse 132

576. One Week's Time

When Guruswamy went to meet Sabhapathy, he took along Kannan, who had joined him as a partner recently.

"I have already sent a notice to you through my lawyer. What is the need for you to meet me?" asked Sabhapathy, in a stern voice.

He then looked at Kannan and asked Guruswamy, "Who is this person?" in a cautious tone.

"He is Kannan. He has recently joined me as a partner" said Sabhapathy.

Kannan greeted Sabhapathy. Ignoring the greeting, Sabhapathy told Guruswamy, "You have taken him as partner recently. Did you come here to tell me that you are going to pay the amount due to me, using the capital brought in by him? I am so happy. When will I get my payment?"

"He has not invested any capital. He has joined me as a working partner. He is highly experienced. He has a lot of ideas. We are going to implement some of his ideas and improve our business" said Guruswamy.

"Glad to hear that. Does he have some ideas for the repayment of the loan taken by you from me?" asked Sbhapathy, mockingly.

Ignoring his jibe, Guruswamy said, "I have been having business dealings with you, for the past several years."

"Not business dealings. You have been doing a business and I have been giving you loans for your business. That is all."

"I meant to point out that I have borrowed money from you several times and promptly repaid them with interest."

"Not promptly. You never repaid any of the loans in time."

"I have paid penal interest for the period of delay."

"You were bound to. It was as per the terms of the loan agreement. You are talking to me, as if you have done some favour to me."

"I wanted to convey that dealings between you and me have been going on for many years, without any hitch or problem. Your money had always been safe with me. Only this time, there has been some delay. And, you have sent me a lawyer's notice, for attaching my house given to you as security for the loan. Please don't proceed with any legal action. I will settle your dues fully in two months' time" pleaded Guruswamy.

"Our lawyer has told me that if I file a case now, I will be able to get an attachment order from the court in two months' time. I will give you one week's time. You should repay the amount due to me with interest till that date, within this time. Otherwise, I will file a case in the court. I have nothing more to discuss with you. You may leave now" said Sabhapathy.

After coming out of Sabhapathy's house, Kannan told Guruswamy, "If, instead of talking to this man, you had spoken standing in front of a tree, the tree would have moved a little!"

"I noticed that you were just looking at his face. But you didn't utter a word. Why?" asked Guruswamy.

"He did not consider my presence at all. So, what could I have talked to him? You have repaid all the loans taken by you in the past. You have mortgaged your house as security for the loan. But, he refused to give you even two months' time. He could have said, 'Okay. I will wait for two months. If you don't repay the loan before the end of two months, I will file a case in the court.'" said Kannan.

"He has seen my track record and he knows I won't default. I thought he would show me some mercy."

"He is not capable of doing it!" said Kannan.

"Why do you say so?" asked Guruswamy, surprised.

"Because, he has no quality called compassion. You mentioned about my looking at his face for long. I was looking at his eyes. There was no trace of compassion in them. I realized that there would be no point in talking to him. That is why I kept quiet. Don't worry. We will make some arrangement to raise money and repay his loan within a week, the time given by him" said Kannan, reassuringly.

Thirukkural

Section 2

Materialism

Chapter 58

Compassion

Verse 576 (in Tamil):

maNNOdu iyaindha maraththu anaiyar kaNNOdu
iyaindhu kaNNOdAdhavar.

Meaning:

People born with eyes bereft of the attribute of compassion in them are like trees rooted in the earth.

(This is the English version of the Tamil story 'oru vAra avakAsam' by the same author.)

Verse 577 (Soon)
Verse 575

1134. Avvai Shanmugi!

Two palace guards hauled up a young man, with his hands tied by a rope, before the Chief of Security.

"Chief, when it was getting dark, this young man, dressed as a young woman, was walking surreptitiously, hiding himself now and then. We thought that it was a woman in danger and went near the person, intending to escort the person to a place of safety. Only when we went close to the person, did we realize that it was not a woman, but a man. When we questioned him about the reason for his disguise, he refused to answer" said one of the guards.

"Tell me. Why did you disguise yourself as a woman? Are you playing the role of a woman in a play? Even if it were the case, you would be getting the make-up done at the theatre" the Chief queried the suspect.

"Sir! You may not believe what I say. I was going to meet my lover" said the young man.

"Why did you put on this disguise, while going to meet your lover?"

"Sir! A few days back, some of my friends and I had taken a pledge that we would remain unmarried and serve the country, by joining the army. But, after meeting a girl, I instantly fell in love with her. I proposed my love to her and she accepted it. If my friends come to know of this, they will make fun of me and mock me for taking a pledge to remain unmarried and serve the country. So, I decided to meet my lover, disguising myself as a woman. My lover also likes this arrangement, since she doesn't want people to see us together and gossip about us. Please set me free. My lover will be waiting for me."

"Where will she be waiting?"

"In the park at the end of this road."

"Okay. Our guards will come with you to the park. If your lover is there waiting for you, they will set you free. Otherwise, you will have to come back here" said the Chief of Security. 

"My lover will be definitely waiting for me there, even if I were to arrive there late. Please ask your guards to take me to the park" said the young man, confidently.

The Chief told the guards, "Get his name, his parents' names and his address and take him to the place he mentions. If his lover is not there waiting for him, arrest him and lock him up in the prison."

"My name is Shanmugam. I live in Avvaippatti Village" said the young man.

"Avvaippatti Shanmugam! Since you are disguised as a woman, the female version of this name will be appropriate to you - Avvai Shanmugi!*" said the Chief, laughing.

*Avvai Shanmugi is the title of a popular Tamil film, in which the hero (Kamal Hasan) disguises as a woman, deceives his father-in-law and takes up a job in his house, as part of a plan to win over his estranged wife, living there.

Thirukkural
Section 3

Love

Chapter 114
Shedding Shyness

Verse 1134 (in Tamil):
kAmak kadum punal uykkuum nAnOdu
nallANmai ennum puNai.

Meaning:

The strong current called lust will sweep away the boats called masculinity and modesty.

(This is the English version of the Tamil story 'avvai shaNmugi' by the same author.)

Verse 1135 (Soon)
Verse 1133

575. 'Benefactor of Education'

In the function held to celebrate the sixtieth birthday of 'Benefactor of Education' Doraiswamy, the speakers were extolling his praise.

"Mr. Doraiswamy has always considered providing education equivalent to providing eyesight to a person with visual disability."

"Having been born in a poor family, Mr. Doraiswamy did not get a chance to get good education. This deprivation inspired him to make a resolve to provide the opportunity he couldn't get, to poor boys and girls of our country. It was this resolve that made him establish various educational institutions."

Karunakaran, sitting among the audience on a rear seat, murmured, 'There should be a limit even for making false claims.' 

Ramanan sitting next to him heard Karunakaran's murmur. He turned to Karunakaran and smiled.

After a couple of minutes, Ramanan asked Karunakaran, "Can we go out and get some fresh air?"

Karunakaran nodded his head and stood up from his seat. 

Both of them came out of the meeting hall and stood on the open area outside.

"Though the hall is airconditioned, its ambience is no match to the fresh air we breathe in the open" said Ramanam.

"Listening to the false claims made by speaker after speaker suffocated me so much that air-conditioning had no effect on me!" said Karunakaran. 

He added, "This 'noble man' won't give admission, if there is a shortfall of even one rupee in the donation demanded by the college. And they say such a person has been running educational institutions with the noble objective of providing education to the poor! Though my son had scored high marks, I had to shell out a lot of money for his admission, in the form of fees, under various heads, in addition to the donation and the tuition fees. Even for conducting this function, they have forcibly collected donations from us. What more, they have asked the students to bring their parents for this function without fail, threatening them of consequences, if they failed to do so."

"Your son and our daughter had secured good marks. Doraiswamy's people would extract even more money from students with poor marks. Parents of many poor people have borrowed money much beyond their means, for paying the exorbitant sums demanded by these people. Not only the students, but also the teachers are harassed in Doraiswamy's institutions.

"How? Are they not being paid in time?"

"They will get their salaries, alright. But the teachers are made responsible for making the students score pass marks in the examination. If they fail to ensure this, they will lose their jobs. Desperate to save their jobs, the teachers give vigorous coaching to weak students, by taking extra classes for them in the evenings and during weekends. During the annual vacation, the teachers will be asked to come to the college and do administrative work. Apart from work relating to the colleges, work relating to the other businesses of Doraiswamy group will also be given to them."

"Oh, my God! I was upset about my being forced to attend this kind of meetings. But, it is shocking to know that the teachers are harassed so much! How did you come to know of these?" asked Karunakaran.

"A professor working here is known to me. He would often share with me the ordeal he and his colleagues are being subjected to." 

"A man with no compassion is being glorified as a benefactor of education and as a person born into this world with the objective of providing education to the poor and downtrodden! How atrocious!" said Karunakaran, expressing his contempt.

"...It is only because our 'benefactor of education' has considered education as his eyes, he doesn't have the need to wear glasses even at the age of 70!..."

Speeches lauding 'the benefactor of education' were being carried by the air and delivered to their ears.

Thirukkural

Section 2

Materialism

Chapter 58

Compassion

Verse 575 (in Tamil):

kaNNiRku aNikalam kaNNOttam ahdhu inREl
puN enRu uNarappadum.

Meaning:

Eyes are adorned by compassion; but for it,

they would be considered wounds.

(This is the English version of the Tamil story 'kalvi vaLLal' by the same author.)

Verse 576
Verse 574

574. Meenakshi's Empoyer

"What a poor job you are doing, sweeping the floor? There is dust in the corner" Kayalvizhi told Meenakshi, the maid. 

Meenakshi looked at the spot pointed out by her employer. She couldn't see any dirt there. However, to satisfy her employer, she swept that spot once more.

After sweeping the house fully, Meenakshi told Kayalvizhi, "Madam! I have backpain. Can I wipe the floor tomorrow?"

"What is the point in sweeping the floor and not wiping it? Only if the floor is wiped every day with a wet cloth, it will have a clean look. You always have the problem of backpain. How can you be sure that you won't have backpain tomorrow?" snapped Kayalvizhi, unsympathetically.

Meenakshi cursed herself for making the request and proceeded to wipe the floor, using the mop.

"I have worked as a maid in many houses. But I have never come across another person like Kayalvizhi, who has no compassion or consideration for others!" Meenakshi told her friend Rani.

Meenakshi and Rani have been friends from their childhood days, growing up in the same neighbourhood. 

Even when Meenakshi was a girl, she was assisting her mother, who was working as a housemaid in a few houses. After her mother's death, she began to work as a maid, by dropping out from the school.

Rani went to a college and after completing her undergraduate course, began to work in a firm. 

The two friends would often meet and converse about their life and topics of mutual interest.

"Kayalvizhi? The name sounds fascinating. Do you know that in Tamil, Kayalvizhi means one with eyes resembling a fish? Her father might have been a Tamil scholar or a person fond of Tamil" said Rani.

"No. Her real name is Sivakami. Her husband, who married her, after falling in love with her was fascinated by the beauty of her eyes and lovingly addressed her Kayalvizhi. One of Kayalvizhi's friends heard this and began to call her Kayalvizhi, to taunt her. With other people also picking up this name, Sivakami has come to be known as Kayalvizhi. I happened to hear this, when she was narrating this to one of her friends" said Meenakshi.

"It is said that one's attributes and feelings like love, compassion etc, will be reflected in one's eyes. When your employer doesn't have even an iota of compassion, what is the use of her having beautiful eyes?" said Rani.

"You may be right. Her eyes look beautiful, alright. But when I see her acting with no sympathy or empathy, I will often think that it is a pity that such beautiful eyes don't have even a bit of compassion in them."

"You and your employer share a common trait!" said Rani, smiling.

"Are you suggesting that like my employer, I am also a person with no compassion?" asked Rani, upset by her friend's remark.

"No. I referred to the interesting coincidence of the names of both of you having the same meaning. Meenakshi is a Sanskrit name meaning one who has eyes resembling a fish, while Kayalvizhi is a Tamil name with the same meaning!"

"Oh! I don't know. After all, I am not educated. If I had pursued education, just as you had, I wouldn't have to suffer the ordeal of working for a person like Kayalvizhi, totally devoid of compassion!" said Meenakshi, with a sigh.

Thirukkural

Section 2

Materialism

Chapter 58

Compassion

Verse 574 (in Tamil):

uL pOl mugaththu evan seyyum aLavinAl
kaNNOttam illAdha kaN.

Meaning:

If the eyes are not abound with compassion,

what purpose do they serve, by giving the appearance of being on the face?

(This is the English version of the Tamil story 'mInAtchiyin ejamAni' by the same author.)

Verse 575
Verse 573

573. The Novice Composer

"What kind of music have you composed? The lyrics depict a sad mood. But your music is set for a joyous mood!" said Kanniappan, the Director of the film.

"I will compose another tune, sir!" said Nathan, apologetically. It was the first opportunity he got to compose music for a film and it was the first song he composed for the film.

"I can't wait till you compose another tune. I have to shoot the scene" Kanniappan yelled at him.

He then turned to Venu, the producer of the film and told him, "I can't work with him. Replace him with Sundar."

Venu bent his head towards Kanniappan and spoke to him in a low voice, "Mr. Kanniappan. This boy is young and inexperienced. But he has talent. This being his first song, he has composed a good tune to impress us, failing to notice that the tune was not appropriate for the mood of the song. He says he will compose another tune. Let us give him a chance."

"Sir! If you think that he is so important to you, then you may engage another director in my place" said Kanniappan nonchalantly. He said "pack up" to the team and left the studio.

Venu looked at Nathan, who was standing unnerved, and told him, "Don't worry, young man. Kanniappan being a veteran director, would only talk that way. I will talk to him later and pacify him. Compose another tune for this song and keep it ready. In case, he is adamant about replacing you, I will give you a chance in my next film. You have talent. I have no doubt that you will come up in this field. Even if I have to replace you with another composer for this film, I won't ask you to return the advance payment I gave you. My best wishes" said Venu.

Nathan paid obeisance to Venu with folded hands and left.

"What is this, sir? This director speaks to you in a disrespectful way" said Venu's assistant Sakthivel.

"Success has gone to his head. He is is in demand and so he thinks he can dictate to others. He is driven by arrogance. When he doesn't give the respect due to me as the producer of the film, how can we expect him to show some consideration towards a novice like Nathan? The poor boy is rattled by Kanniappan's tantrums. Kanniappan says that the music composed by Nathan does not fit with the mood of the song. But he doesn't realize that acting towards other people without empathy and compassion doesn't fit with human nature!" said Venu, in a regretful tone.

Thirukkural
Section 2
Materialism
Chapter 58
Compassion

Verse 573 (in Tamil):

paN ennAm pAdaRku iyaibu inREl kaN ennAm
kaNNOttam illAdha kaN.

Meaning:

What value does a tune have, if it is not appropriate to the tune?

What is the purpose of having eyes that have no compassion?

(This is the English version of the Tamil story 'pudhiya isai amaippALar' by the same author.)

Verse 574
Verse 572

572. Speaking Ill of the Dead!

Sachidanandam passed away. 

He was a high level executive in a big company.

Many people came to pay their homage to him. 

Most of them stood near his body for a couple of minutes, spoke a few words of condolence to his relatives standing or sitting near his body and left.

A few employees from his company were standing on the corridor, near the entrance of his house.

Some of them were talking among themselves, in whispering tones.

"I had been working under him for twenty years. Never once did he listen to my problems. If I began to say something, he would immediately put me off, saying, 'Do what I asked you to. Don't talk to me about your problems.' Even if a person was on the verge of dying, he would tell him mercilessly, "Complete the assignment I gave you and then you can die!' I have not come across another person as hard-hearted as he is."

"I worked as a typist under him. He complained to the top management that I was slow in my work and got me transferred to a branch at another town. I begged him pleading, 'Sir, please get me posted to some other department in this office.' He didn't relent. He told me mercilessly, 'Only if you suffer, you will improve yourself.' Some of his colleagues pointed out to him that since I was a housewife, transferring me to another place would cause hardship to me and my family. He told them, 'Well, women seek equality. Why should I show consideration to her, based on her gender?' Because of the transfer, I had to be away from my family and live alone in a new place. Both my children were below five years. I couldn't afford to quit my job either. I suffered for six months, before the head office reviewed my case on compassionate grounds and brought me back here. I have often wondered how a person could be so merciless!"

"I was his personal assistant. I have personally witnessed him punishing employees. How many employees had their increment cut, for a small lapse in their functioning! How many people were shunted out to different places on punishment transfer! Being his personal assistant, I was the one who typed out the orders. I felt bad about typing such letters, carrying cruel punishments, but he had no compassion! I have seen many employees coming to him and begging him to annul or mitigate the punishments. Some would beg him, pleading, "Sir! Please condone my mistake once and give me another chance. If you cut my increment, it will be recorded in my file and affect my career.' But he won't show even a little mercy. God seems to have made his heart in stone!"

Several people shared their bitter experiences in the above lines.

A person, sitting near them and listening to their outpourings, told the person sitting beside him, in a low voice, "What is this? A man has died. Even his body has not been removed. It is okay, if people don't say anything good about him. Should they speak ill of him, with his body still lying here?"

"I had been to his office a few times. I have seen him acting without any compassion towards his subordinate employees. When he was alive, these people had been tolerating him, since they had had no other option. Hearing about his death, they have come to pay homage to him, out of courtesy and humanitarian feelings. But, how can we expect them to have respect for him?" said the other person.

Thirukkural

Section 2

Materialism

Chapter 58

Compassion

Verse 572 (in Tamil):

kaNNOttaththu uLLadhu ulagiyal ahdhilar
uNmai nilaikkup poRai.

Meaning:

It is compassion that keeps the world functioning;

those who lack it are a burden on the earth.

(This is the English version of the Tamil story 'anjali' by the same author.)

Verse 573
Verse 571

571. Mercy Petitions

When Krishna Prasad, the Home Secretary went to see Ram Dayal, the President of the country, the President was reading a book.

After Krishna Prasad entered his room, Ram Dayal put down the book he was reading, asked Krishna Prasad to sit and got ready to listen to him.

It was an established routine that once in a month, the Home Secretary would brief the President about the law and order situation in the country.

The Home Secretary referred to the report in his hand and outlined the highlights of the report to the President and handed over the report to him.

Noticing that Krishna Prasad wanted to ask him something but hesitated to ask him, Ram Dayal prompted him, by saying, "Tell me, Mr. Krishna Prasad."

"Sir! The number of mercy petitions from convicted prisoners seeking reduction or annulment of their sentence or premature release from prison has been increasing" said Krishna Prasad.

"Yes. I have also noticed such a trend."

"I feel that we are being too magnanimous in considering such petitions."

"I understand what you are trying to convey. I have sanctioned the pleas of several petitioners, despite your recommendation to reject their pleas. This is what you are concerned about, aren't you?" asked Krishna Prasad, smiling.

"Sir, I am not suggesting that you accept all of my recommendations - by my recommendations, I mean the recommendations made by the officials of my department, after elaborately going through the details of each case and assessing the merits of the plea. But, if we show mercy to people who have committed crimes, will it not embolden potential offenders, by making them think that even if they were to be convicted, they could appeal for mercy and get their sentences reduced or annulled? After all, one of the objectives of awarding punishment to a wrongdoer is that the fear of punishment would act as a deterrent for those who intend to commit a crime. Won't you agree that we shouldn't do anything that will have the effect of weakening this objective?" asked Krishna Prasad.

"Your point is well taken. That is why we scrutinize the petitions, evaluate the merit of the pleas and take a decision. Perhaps, my perspective is more sympathetic than yours. Let us say, a person is given a prison sentence of ten years. After spending five years in prison, he submits a petition, seeking his release on sympathetic grounds. You may take the view that five years' imprisonment is not adequate for the crime committed by him. I may think that since he has suffered an imprisonment for five years, he could be released, It is not necessary that after getting released, he would commit a crime again. Will he not be aware that if he is caught, the punishment will be even more severe? Having experienced the pain of imprisonment for five years, will he risk being subjected to the pain again? Considering this aspect and taking into account the family circumstances of the petitioner, I show mercy in some cases."

The Home Secretary was silent.

"Mr. Krishna Prasad! Despite many wrongdoings occurring in the world, the world is functioning, by adhering, albeit imperfectly, to some system of discipline,. What do you think is the reason for this?" asked Ram Dayal.

"In my opinion, it is the law enforcement that ensures at least some discipline in the world. In the absence of law enforcement, there will only be chaos."

"I agree with what you say. Using laws to control people is only one side of the coin. The other side of the coin is love or compassion. Love is what we show towards people close to us or known to us. Also, many people in the world have compassion towards other people. That is why we are moved by the grief experienced by other people. It is compassion that drives people to help orphan children, whose faces they have not seen and other categories of people suffering various misfortunes. I believe that the head of a state should have more compassion than an average human being."

"I understand, sir" said Krishna Prasad.

"I think you are not fully convinced of my views. Do you believe in God?" asked Ram Dayal.

"Yes. I believe that God is compassionate, but..."

"God is not compassionate, Mr. Krishna Prasad!" interjected Ram Dayal.

"What do you mean, sir?" asked Krishna Prasad, surprised by Ram Dayal's words.

Ram Dayal showed him the book he was reading.

"The title of this book is 'Daya Satakam.' It is written by Vedanta Desiaka, a Vaishnavite Guru. This book has 108 hymns on Lord Venkateswara of Tirupati. That is why  it is named 'Satakam' meaning 'hundred.' As you know, 'Daya' means compassion. Desika says that Lord Venkateswara has a wife named Daya. When the Lord seeks to punish people who commit sins, Daya intervenes and saves the sinners from punishment, because of the compassion she has for all!"

"Interesting!"

"Fortunately, I have an innate trait of compassion. Otherwise, I would have had to marry a woman having the trait of compassion. Don't tell my wife what I told you just now. If you do, my wife will show no mercy on me!" said Ram Dayal, laughing.

Thirukkural

Section 2

Materialism

Chapter 58

Compassion

Verse 571 (in Tamil):

kaNNOttam enum kazhi perum kArigai
uNmaiyAn uNdu ivvulagu.

Meaning:

There exists this stupendous beauty called compassion;

and therefore, the world exists.

(This is the English version of the Tamil story 'karuNai manukkaL' by the same author.)

Verse 572
Verse 570

132. Turning A New Leaf

The face of the person, who was sitting next to me in the metro train, appeared familiar.

Even as I was searching my memory, trying to recollect the identity of the person, he asked me, "You are Mr. Arunachalam, aren't you?"

"Yes. But, I am sorry I am unable to place you, though your face looks familiar" I said, sounding apologetic.

"My name is Ganesan. I was your classmate in the school" he said, hesitatingly.

I immediately recognized him. I also realized the reason for his hesitation.

"Hey, Ganesan! How are you?" I asked, excitedly.

"I am fine" said Ganesan. I could sense a feeling of reservation in his tone.

Though my destination was a couple of stations away, I got down at the station, where Ganesan got down. After all, I didn't have anything important to do!

We went to a restaurant and took our seats.

Ganesan and I studied in the same class. We were close friends.

When we were studying in eighth standard, that incident happened.

The whisper that went around the class, carrying the message that Ganesan had stolen the pen of Raghu, another classmate of us, created a sensation in our midst. 

Ganesan was taken to the Headmaster's room.

After that, I never saw Ganesan. People said that he had joined some other school.

Since my father strictly advised me not to have any truck with boys with a proclivity for stealing, I gave up the idea of getting Ganesan's home address, going there and meeting him.

The regret of losing touch with a good friend like Ganesan lived with me for a long time. I could not believe that he stole a pen.

When we were sitting in the restaurant, Ganesan didn't speak much. He appeared to have been suffering from the embarrassment of the incident that had occurred in the school.

"Hey, Ganesan, You will always be my friend. When people said that you stole a pen, I didn't believe it. Even now, I believe that you were innocent. You can be free with me" I said.

"Thank you for your faith in me. But, I did steal Raghu's pen."

I looked at Ganesan, surprised by his words. But, he became enthusiastic. My expression of faith in him should have given him a great relief and encouragement.

"I was worried that I would have fallen in your esteem and that you would have begun to hate me. But, you have so much faith in me! So, I feel that if I tell you the truth, you will appreciate it. As you know, our family was one of small means. Those days, the pen was an expensive object. A new pen would last at least for a couple of years. Nowadays, either we throw out or lose three or four ballpoint pens in a week. In retrospect, it looks both funny and amazing that a fountain pen was a luxury! Losing a pen was like losing a valuable asset. But that was the reality.

"One day, I lost my pen. I was reluctant to tell my father about it. Buying a new pen would have been a strain on the tight finances of my father. I saw that Raghu had a pen which had some resemblance to mine. But it might have been more expensive. As you know, Raghu came from a rich family, He had the practice of changing his pens quite often. I stole his pen, when he was away for a while. I thought he won't think much about losing a pen. But he had seen that I was having his pen and complained to the class teacher.

"The class teacher reported the matter to the Headmaster. The Headmaster summoned my father to the school and interrogated me in his presence. After I had admitted my guilt, he spoke to my father in an insulting way. My father didn't ask me anything when we both were returning home from the school and even after we had reached home. 

"I told my father that I would join some other school. I joined a school which was at a distance of two miles from my house. I had to walk to the school every day. I thought that it would be some sort of a punishment for me and I thought that that suffering, though minor, would give me some satisfaction and relief from the feeling of guilt."

I noticed that the corners of Ganesan's eyes had become moist, as he was recalling and narrating his experience.

"Forget about it! It was an impulsive act done by you in your boyhood" I said, trying to soothe his feelings.

"Committing a wrong in my young age, without thinking about the immorality of my action or about its consequences and making my father suffer a huge embarrassment in the presence of my Headmaster impacted my morale in a big way. I resolved that I would live my life, strictly, following the moral code, without committing even a small misdeed. And, I have been living my life as per my revolve."

"Oh, that is very good" I said, by way of appreciating him.

"I am working in a company as the Purchase Manager. The interesting thing is that originally I was working in the Administration department. The company found out that the man holding the post of Purchase Manage had been taking commissions from the suppliers and sacked him. They wanted to post a man of integrity as the Purchase Manager and they chose me for that position!"

The sense of pride felt by Ganesan was reflected in his tone -  the pride of changing his path after committing a wrong and traveling in that path without swerving a little.

"My father is living with me. He is proud of me. This is enough for me. In a way, the wrong I had committed turned out to be a blessing in disguise to me. It facilitated my turning a new leaf and changing my life for the better."

"You are really great! You have converted a slip into a leap and gone ahead in life" I said, congratulating him heartily.

"I have been talking about me, all along. What are you doing?" asked Ganesan.

"I worked for a bank. I have taken voluntary retirement. I am now sitting at home, relaxing" I said.

"Good for you" said Ganesan.

In contrast to Ganesan, I grew up without committing any wrong in my young age. But, when I was working as an executive in a bank, I committed a fraud, driven by greed and a foolish belief that my fraud wouldn't be discovered. But the fraud was discovered and I lost my job. I was also sentenced to prison for three years. I had come out of prison recently and been searching for a job. 

But I didn't want to share these details with my friend.

Thirukkural

Section 1
The Path of Virtue

Chapter 14
Possession of Propriety 

Verse 132 (In Tamil)

parindhOmbik kAkka ozhukkam therindhOmbith

thErinum ahdhE thuNai.

Meaning:

Let propriety of conduct be laboriously preserved and guarded; Though one may know, practice and excel in many virtues, propriety will be the the one that will stand by one.

(This is the English version of the Tamil story 'thiruttum purattum' by the same author)

Verse 133
Verse 131

570. The Uneducated!

"From the time this government took office, it  has been changing many things topsy turvy" said Ponniah.

"Changes are good. Change signifies progress" said Chinnaiah

"Is it so? Let us say I have a job, which is well-paying and comfortable. If I leave this job and take up another job which is more taxing, but less paying, will you consider my change of job progress?"

"The example you have given is not appropriate to describe the actions of this government. This government has brought about changes, only on the basis of the advice given by experts and the recommendations based on committees formed by the government to study an issue."

"Having advisors to suggest action plans doesn't make the actions of the government right. Hitler might have had his own advisors too! People who run a tyrannical government in a democratic setup will create such systems, to give an appearance that they are acting on the advice of experts and after making a thorough study of issues. Most of the members of the committees formed by this government are ruling party men. The rest are people who have been blindly supporting the atrocious actions of this government."

"What if that was the case? Have not the changes brought in by the government resulted in progress?"

"Progress? Facts and figures show that these changes have only resulted in taking us backwards, on the path of progress. But, the government and the media controlled by it have been describing these setbacks as progress!"

"It is true that there are some problems. But the experts have said that these problems would be resolved over a period of time and advised people to patiently bear the inconveniences, for some time."

"For how long? For hundred years? Don't you realize that this is an attempt to hoodwink the people?"

"The government constitutes committees comprising educated people and people experienced in the field and takes measures on the basis of the recommendations made by the committees. What could be wrong with this approach?"

"Now, we are back to square one in our discussion. First of all, most of the members of the committees you are referring to are politicians. Some of them might have university degrees. That doesn't make them educated or knowledgeable! If we listen to their talks and look at their actions, we can't consider them educated. Even those members, who are experts or knowledgeable, blindly support the untenable actions of this government. They refuse to look at the problems faced by ordinary people. So, this category of people should also be considered uneducated!"

"So, you are suggesting that this is a tyrannical government and when it it is doing things on the aid and advice of uneducated people, the functioning of the government becomes even more tyrannical" said Chinniah, in a mocking tone. 

"Perfect. I couldn't have expressed my point more succinctly!" countered Ponniah, smiling..

Thirukkural

Section 2

Materialism

Chapter 57

Refraining From Doing Terrifying Things

Verse 570 (in Tamil):

kallArp piNikkum kadungOl adhuvalladhu
illai nilaikkup poRai.

Meaning:

A tyrannical ruler will have uneducated people to aid him. Nothing is more burdensome to the earth than this.

(This is the English version of the Tamil story 'padikkAdhavargaL' by the same author.)

Verse 571
Verse 569

569. The Price of Complacence

"The president of MNK party has been sending feelers to us about his intention to switch over to our side. He is keen on meeting you" said Vikas, the president of LNP, the ruling party.

"All along, he had joined hands with our opponents and acted against us. Now that he has broken away from the opposition alliance due to some squabble, he wants to jump to our side for his own survival. I am not inclined to humour him, by giving him an audience" said Surender, the Prime Minister. 

"Switching sides and shifting stands even on important issues are common practices in politics" said Vikas.

"There are still two years for the elections. We have nothing to gain by associating with MNK party at this stage. Let us just ignore him for the time being. Let him live in desperation for some time."

"The opposition leader has been trying to build a strong alliance against us, by mobilizing several political parties. Should we also not strengthen our side?"

"We are in power. The opposition parties are weak. They are trying to group together so that they could win at least a few seats in the elections. Why should we emulate the strategies of people who are weak?" said Surender, putting an end to the discussion. 

 "There are only two months for the election. How is the situation?" Surender asked Vyas.

"The opinion polls say that there will be a tough fight between us and the opposition alliance. As per the report of our government's secret service, our prospects of winning the elections are not bright. I am afraid that the media, which has always been trying to please us, because of the fear it has for us, has been doctoring the opinion poll results and projecting a narrow win for us" said Vikas, with concern.

"Even if there will be a tough fight, we can win. We are in power and we have the government machinery at our disposal. However, to be on the safer side, let us strengthen our alliance. You said that MNK Party had been sending feelers to us. Invite their leader for a meeting with me. If we can bring them to our side, the scales will tilt in our favour."

"Since we had been ignoring them for a long time, they became alienated from us. They are very hostile to us now. I heard reports that taking advantage of the situation, the opposition leader had been trying to pacify MNK and take it back into the opposition alliance. If they offer the party a couple of seats more than what it had contested last time, it will go with them."

"Oh!" said Surender, feeling disappointed.

"Moreover, VMM party that has been in our alliance for a long time is on the vergeof crossing over to the opposition alliance. For the past few days, the party president has not been picking up my calls. I have not been able to get an audience with him either" added Vikas.

Oh My God!" said Surender, feeling shocked. "MVM has been a steadfast and long-standing ally of our party. If that party crosses over to the other side, it will send wrong signals to the electorate and create a perception that we have become weak. We should prevent this from happening."

"Sir! The president of MVV has a long-standing grievance that you have not been giving him the respect and attention due to him. I suggested to you many times to invite him and have a talk with him. He himself tried to meet you a few times. But you didn't give him an appointment. So, he is also aggrieved. I am afraid that the opposition leader had already won over him too to his side.

"In that case, we may not be able to win the election" said Surender, realizing the reality of the situation for the first time.

Thirukkural

Section 2

Materialism

Chapter 57

Refraining From Doing Terrifying Things

Verse 569 (in Tamil):

seru vandha pOzhdhil siRai seyyA vEndhan
veru vandhu veydhu kedum.

Meaning:

A king who has not built his defences, will in times of war, be seized with fear and quickly perish.

(This is the English version of the Tamil story 'kUttaNik kaNakkugaL' by the same author.)

Verse 570
Verse 568

568. Dhayalan's Anger

Managing Director Dhayalan summoned the senior executives of his company to his cabin.

"For the last two years, our profit has been coming down. Mr. Shanmugasundaram told me about this only yesterday. I don't know what he was doing for the past two years..." said Dayalan.

Shanmugasundaram, the Accounts Manager began to defend himself by saying, "Sir! I have already..."

Dhayalan stopped him saying, "Don't interrupt me. You can't escape from your responsibility, by telling me that you have already brought this to my notice. Mr. Selvam! As the Sales Manager, what are you going to say?"

"Sir! I have been pleading with you not to accept the orders that are not profitable to us. But, you asked us to supply our goods to your friend's firm at a concessional price. We have not even received the payments from them in full, for the goods supplied by us" said Selvam, somewhat reluctantly.

"Mr. Selvam! This is my company. I will supply my product to anyone and at any price. You can't question such decisions" said Dhayalan, angrily.

"No, sir. I mentioned this, because you asked for reasons for the fall in our company's profitability" said Selvam, in an apologetic tone.

"This is my message to all of you. This is my company. I will do things as per my wish. There is no need for me to consult any of you. But, I will definitely question you. You can't evade your responsibilities. Now, you may leave!" said Dhayalan, ending the discussion.

After coming out of Dhayalan's cabin, Shanmugasundaram took the other two executives aside and told them in a whispering tone, "As the Accounts Manager, I want to share share one thing with you. For the last two years, the profit of the company was coming down. This year, there will be a loss. This is my assessment, based on the revenue and expenses. Our MD will not consult us on any decision. If we suggest something, he will shout at us, but won't consider our suggestions. But he will throw the responsibility for failures on us. If things go on like this, our company cannot survive for long. I doubt whether tis company will be in operation even next year. So, it is better that we look for some other jobs and leave this company as early as possible."

Thirukkural

Section 2

Materialism

Chapter 57

Refraining From Doing Terrifying Things

Verse 568 (in Tamil):

inaththARRi eNNAdha vEndhan sinaththARRich
chIRin siRugum thiru.

Meaning:

If a ruler does not function by taking the counsel of his ministers and other officials and considering their suggestions and tends to explode with rage, his wealth will diminish.

(This is the English version of the Tamil story 'dhaNdanai pOdhAdhu' by the same author.)

Verse 569
Verse 567

1133. The Shy Lover

"Manickam!" called Doraiswamy.

"Yes, daddy" said a feeble voice from inside the house. Presently, Doraiswamy's son Manickam came to the living room from inside the house.

"Your uncle and aunt have come to our house. You have been sitting inside, without coming out and greeting them!" Doraiswamy chided his son, in an affectionate tone.

Manickam looked at his uncle and aunt, sitting on the sofa in the living room and paid obeisance to them, by folding his palms, and then asked them, "How are you, uncle and how are you, auntie?"

"We are fine, Manickam. You, being a man, are feeling shy like a woman! Even your voice is so feeble, as if struggling to come out of your vocal chord!" said his uncle, smiling.

"That is his nature" said Manickam's mother Meenakshi, coming to her son's defence. "He is very shy. He feels inhibited to speak to anyone other than us, his parents. He feels shy even to come and stand before other people."

"You have been working as a machine operator in a good company. You are at the ripe age of getting married. You can't be shy!" said his uncle.

"His shyness will vanish, once the wife comes into his life" quipped his aunt. She then turned to Meenakshi and asked her, "Are you in the look out for a bride for him?"

"We are keen to fix an alliance for him soon. But he keeps asking us to wait for some more time" said Meenakshi

"Dear damsel, with eyes of a doe,
This is a letter expressing my desire
But what I have penned here is
A poem of supreme love.

After reading the first few lines of the poem, Kannamma laughed and said, "What is this, man! You have simply reproduced the lyrics of a film song! Can't you write something original?"

"I have used the lines of a film song only at the beginning. After these lines, I have written several lines of my own. Won't you read them?" asked Manickam, grudgingly.

"I have read your poem in full, even when I was at home - not once, but ten times! I pretended to begin to read the poem just now and commented on the first four lines, just to tease you" said Kannamma, smiling.

"You have read the poem in full!" asked Manickam, his face muscles curling, reflecting his shyness and nervousness. "How do you find it?"

"I said I read it ten times. From this, can't you understand how much I liked it!"

She then held his hands with affection and asked him, "We met only yesterday. Why did you write this letter, as if we have been separated and living at two different places?"

"Well, one can't express everything he can put in a letter, while talking in person, can he?"

"Yes, it is true. Now, I understand" said Kannamma.

She unfolded the letter again and began to read. "You have written 'on your lips resembling rose petals...'"

"Don't read it aloud. I feel shy" said Manickam and closed her lips with his fingers.

Thirukkural
Section 3

Love

Chapter 114
Shedding Shyness

Verse 1133 (in Tamil):
nANodu nallANmai paNdu udaiyEn inRu udaiyEn
kAmuRRAr ERum madal.

Meaning:

I once possessed shyness and chivalry. But now, like people smitten by love, I have resorted to writing love letters.

(This is the English version of the Tamil story 'nAn ezhudhuvadhu ennavenRAl' by the same author.)

Verse 1134
Verse 1132