Monday, December 22, 2025

573. The Novice Composer

"What kind of music have you composed? The lyrics depict a sad mood. But your music is set for a joyous mood!" said Kanniappan, the Director of the film.

"I will compose another tune, sir!" said Nathan, apologetically. It was the first opportunity he got to compose music for a film and it was the first song he composed for the film.

"I can't wait till you compose another tune. I have to shoot the scene" Kanniappan yelled at him.

He then turned to Venu, the producer of the film and told him, "I can't work with him. Replace him with Sundar."

Venu bent his head towards Kanniappan and spoke to him in a low voice, "Mr. Kanniappan. This boy is young and inexperienced. But he has talent. This being his first song, he has composed a good tune to impress us, failing to notice that the tune was not appropriate for the mood of the song. He says he will compose another tune. Let us give him a chance."

"Sir! If you think that he is so important to you, then you may engage another director in my place" said Kanniappan nonchalantly. He said "pack up" to the team and left the studio.

Venu looked at Nathan, who was standing unnerved, and told him, "Don't worry, young man. Kanniappan being a veteran director, would only talk that way. I will talk to him later and pacify him. Compose another tune for this song and keep it ready. In case, he is adamant about replacing you, I will give you a chance in my next film. You have talent. I have no doubt that you will come up in this field. Even if I have to replace you with another composer for this film, I won't ask you to return the advance payment I gave you. My best wishes" said Venu.

Nathan paid obeisance to Venu with folded hands and left.

"What is this, sir? This director speaks to you in a disrespectful way" said Venu's assistant Sakthivel.

"Success has gone to his head. He is is in demand and so he thinks he can dictate to others. He is driven by arrogance. When he doesn't give the respect due to me as the producer of the film, how can we expect him to show some consideration towards a novice like Nathan? The poor boy is rattled by Kanniappan's tantrums. Kanniappan says that the music composed by Nathan does not fit with the mood of the song. But he doesn't realize that acting towards other people without empathy and compassion doesn't fit with human nature!" said Venu, in a regretful tone.

Thirukkural
Section 2
Materialism
Chapter 58
Compassion

Verse 573 (in Tamil):
paN ennAm pAdaRku iyaibu inREl kaN ennAm
kaNNOttam illAdha kaN.

Meaning:
What value does a tune have, if it is not appropriate to the tune?
What is the purpose of having eyes that have no compassion?

(This is the English version of the Tamil story 'pudhiya isai amaippALar' by the same author.)
Verse 574 (Soon)
Verse 572

Saturday, December 20, 2025

572. Speaking Ill of the Dead!

Sachidanandam passed away. 

He was a high level executive in a big company.

Many people came to pay their homage to him. 

Most of them stood near his body for a couple of minutes, spoke a few words of condolence to his relatives standing or sitting near his body and left.

A few employees from his company were standing on the corridor, near the entrance of his house.

Some of them were talking among themselves, in whispering tones.

"I had been working under him for twenty years. Never once did he listen to my problems. If I began to say something, he would immediately put me off, saying, 'Do what I asked you to. Don't talk to me about your problems.' Even if a person was on the verge of dying, he would tell him mercilessly, "Complete the assignment I gave you and then you can die!' I have not come across another person as hard-hearted as he is."

"I worked as a typist under him. He complained to the top management that I was slow in my work and got me transferred to a branch at another town. I begged him pleading, 'Sir, please get me posted to some other department in this office.' He didn't relent. He told me mercilessly, 'Only if you suffer, you will improve yourself.' Some of his colleagues pointed out to him that since I was a housewife, transferring me to another place would cause hardship to me and my family. He told them, 'Well, women seek equality. Why should I show consideration to her, based on her gender?' Because of the transfer, I had to be away from my family and live alone in a new place. Both my children were below five years. I couldn't afford to quit my job either. I suffered for six months, before the head office reviewed my case on compassionate grounds and brought me back here. I have often wondered how a person could be so merciless!"

"I was his personal assistant. I have personally witnessed him punishing employees. How many employees had their increment cut, for a small lapse in their functioning! How many people were shunted out to different places on punishment transfer! Being his personal assistant, I was the one who typed out the orders. I felt bad about typing such letters, carrying cruel punishments, but he had no compassion! I have seen many employees coming to him and begging him to annul or mitigate the punishments. Some would beg him, pleading, "Sir! Please condone my mistake once and give me another chance. If you cut my increment, it will be recorded in my file and affect my career.' But he won't show even a little mercy. God seems to have made his heart in stone!"

Several people shared their bitter experiences in the above lines.

A person, sitting near them and listening to their outpourings, told the person sitting beside him, in a low voice, "What is this? A man has died. Even his body has not been removed. It is okay, if people don't say anything good about him. Should they speak ill of him, with his body still lying here?"

"I had been to his office a few times. I have seen him acting without any compassion towards his subordinate employees. When he was alive, these people had been tolerating him, since they had had no other option. Hearing about his death, they have come to pay homage to him, out of courtesy and humanitarian feelings. But, how can we expect them to have respect for him?" said the other person.

Thirukkural
Section 2
Materialism
Chapter 58
Compassion

Verse 572 (in Tamil):
kaNNOttaththu uLLadhu ulagiyal ahdhilar
uNmai nilaikkup poRai.

Meaning:
It is compassion that keeps the world functioning;
those who lack it are a burden on the earth.

(This is the English version of the Tamil story 'anjali' by the same author.)

Friday, December 19, 2025

571. Mercy Petitions

When Krishna Prasad, the Home Secretary went to see Ram Dayal, the President of the country, the President was reading a book.

After Krishna Prasad entered his room, Ram Dayal put down the book he was reading, asked Krishna Prasad to sit and got ready to listen to him.

It was an established routine that once in a month, the Home Secretary would brief the President about the law and order situation in the country.

The Home Secretary referred to the report in his hand and outlined the highlights of the report to the President and handed over the report to him.

Noticing that Krishna Prasad wanted to ask him something but hesitated to ask him, Ram Dayal prompted him, by saying, "Tell me, Mr. Krishna Prasad."

"Sir! The number of mercy petitions from convicted prisoners seeking reduction or annulment of their sentence or premature release from prison has been increasing" said Krishna Prasad.

"Yes. I have also noticed such a trend."

"I feel that we are being too magnanimous in considering such petitions."

"I understand what you are trying to convey. I have sanctioned the pleas of several petitioners, despite your recommendation to reject their pleas. This is what you are concerned about, aren't you?" asked Krishna Prasad, smiling.

"Sir, I am not suggesting that you accept all of my recommendations - by my recommendations, I mean the recommendations made by the officials of my department, after elaborately going through the details of each case and assessing the merits of the plea. But, if we show mercy to people who have committed crimes, will it not embolden potential offenders, by making them think that even if they were to be convicted, they could appeal for mercy and get their sentences reduced or annulled? After all, one of the objectives of awarding punishment to a wrongdoer is that the fear of punishment would act as a deterrent for those who intend to commit a crime. Won't you agree that we shouldn't do anything that will have the effect of weakening this objective?" asked Krishna Prasad.

"Your point is well taken. That is why we scrutinize the petitions, evaluate the merit of the pleas and take a decision. Perhaps, my perspective is more sympathetic than yours. Let us say, a person is given a prison sentence of ten years. After spending five years in prison, he submits a petition, seeking his release on sympathetic grounds. You may take the view that five years' imprisonment is not adequate for the crime committed by him. I may think that since he has suffered an imprisonment for five years, he could be released, It is not necessary that after getting released, he would commit a crime again. Will he not be aware that if he is caught, the punishment will be even more severe? Having experienced the pain of imprisonment for five years, will he risk being subjected to the pain again? Considering this aspect and taking into account the family circumstances of the petitioner, I show mercy in some cases."

The Home Secretary was silent.

"Mr. Krishna Prasad! Despite many wrongdoings occurring in the world, the world is functioning, by adhering, albeit imperfectly, to some system of discipline,. What do you think is the reason for this?" asked Ram Dayal.

"In my opinion, it is the law enforcement that ensures at least some discipline in the world. In the absence of law enforcement, there will only be chaos."

"I agree with what you say. Using laws to control people is only one side of the coin. The other side of the coin is love or compassion. Love is what we show towards people close to us or known to us. Also, many people in the world have compassion towards other people. That is why we are moved by the grief experienced by other people. It is compassion that drives people to help orphan children, whose faces they have not seen and other categories of people suffering various misfortunes. I believe that the head of a state should have more compassion than an average human being."

"I understand, sir" said Krishna Prasad.

"I think you are not fully convinced of my views. Do you believe in God?" asked Ram Dayal.

"Yes. I believe that God is compassionate, but..."

"God is not compassionate, Mr. Krishna Prasad!" interjected Ram Dayal.

"What do you mean, sir?" asked Krishna Prasad, surprised by Ram Dayal's words.

Ram Dayal showed him the book he was reading.

"The title of this book is 'Daya Satakam.' It is written by Vedanta Desiaka, a Vaishnavite Guru. This book has 108 hymns on Lord Venkateswara of Tirupati. That is why  it is named 'Satakam' meaning 'hundred.' As you know, 'Daya' means compassion. Desika says that Lord Venkateswara has a wife named Daya. When the Lord seeks to punish people who commit sins, Daya intervenes and saves the sinners from punishment, because of the compassion she has for all!"

"Interesting!"

"Fortunately, I have an innate trait of compassion. Otherwise, I would have had to marry a woman having the trait of compassion. Don't tell my wife what I told you just now. If you do, my wife will show no mercy on me!" said Ram Dayal, laughing.

Thirukkural
Section 2
Materialism
Chapter 58
Compassion

Verse 571 (in Tamil):
kaNNOttam enum kazhi perum kArigai
uNmaiyAn uNdu ivvulagu.

Meaning:
There exists this stupendous beauty called compassion;
and therefore, the world exists.

(This is the English version of the Tamil story 'karuNai manukkaL' by the same author.)

132. Turning A New Leaf

The face of the person, who was sitting next to me in the metro train, appeared familiar.

Even as I was searching my memory, trying to recollect the identity of the person, he asked me, "You are Mr. Arunachalam, aren't you?"

"Yes. But, I am sorry I am unable to place you, though your face looks familiar" I said, sounding apologetic.

"My name is Ganesan. I was your classmate in the school" he said, hesitatingly.

I immediately recognized him. I also realized the reason for his hesitation.

"Hey, Ganesan! How are you?" I asked, excitedly.

"I am fine" said Ganesan. I could sense a feeling of reservation in his tone.

Though my destination was a couple of stations away, I got down at the station, where Ganesan got down. After all, I didn't have anything important to do!

We went to a restaurant and took our seats.

Ganesan and I studied in the same class. We were close friends.

When we were studying in eighth standard, that incident happened.

The whisper that went around the class, carrying the message that Ganesan had stolen the pen of Raghu, another classmate of us, created a sensation in our midst. 

Ganesan was taken to the Headmaster's room.

After that, I never saw Ganesan. People said that he had joined some other school.

Since my father strictly advised me not to have any truck with boys with a proclivity for stealing, I gave up the idea of getting Ganesan's home address, going there and meeting him.

The regret of losing touch with a good friend like Ganesan lived with me for a long time. I could not believe that he stole a pen.

When we were sitting in the restaurant, Ganesan didn't speak much. He appeared to have been suffering from the embarrassment of the incident that had occurred in the school.

"Hey, Ganesan, You will always be my friend. When people said that you stole a pen, I didn't believe it. Even now, I believe that you were innocent. You can be free with me" I said.

"Thank you for your faith in me. But, I did steal Raghu's pen."

I looked at Ganesan, surprised by his words. But, he became enthusiastic. My expression of faith in him should have given him a great relief and encouragement.

"I was worried that I would have fallen in your esteem and that you would have begun to hate me. But, you have so much faith in me! So, I feel that if I tell you the truth, you will appreciate it. As you know, our family was one of small means. Those days, the pen was an expensive object. A new pen would last at least for a couple of years. Nowadays, either we throw out or lose three or four ballpoint pens in a week. In retrospect, it looks both funny and amazing that a fountain pen was a luxury! Losing a pen was like losing a valuable asset. But that was the reality.

"One day, I lost my pen. I was reluctant to tell my father about it. Buying a new pen would have been a strain on the tight finances of my father. I saw that Raghu had a pen which had some resemblance to mine. But it might have been more expensive. As you know, Raghu came from a rich family, He had the practice of changing his pens quite often. I stole his pen, when he was away for a while. I thought he won't think much about losing a pen. But he had seen that I was having his pen and complained to the class teacher.

"The class teacher reported the matter to the Headmaster. The Headmaster summoned my father to the school and interrogated me in his presence. After I had admitted my guilt, he spoke to my father in an insulting way. My father didn't ask me anything when we both were returning home from the school and even after we had reached home. 

"I told my father that I would join some other school. I joined a school which was at a distance of two miles from my house. I had to walk to the school every day. I thought that it would be some sort of a punishment for me and I thought that that suffering, though minor, would give me some satisfaction and relief from the feeling of guilt."

I noticed that the corners of Ganesan's eyes had become moist, as he was recalling and narrating his experience.

"Forget about it! It was an impulsive act done by you in your boyhood" I said, trying to soothe his feelings.

"Committing a wrong in my young age, without thinking about the immorality of my action or about its consequences and making my father suffer a huge embarrassment in the presence of my Headmaster impacted my morale in a big way. I resolved that I would live my life, strictly, following the moral code, without committing even a small misdeed. And, I have been living my life as per my revolve."

"Oh, that is very good" I said, by way of appreciating him.

"I am working in a company as the Purchase Manager. The interesting thing is that originally I was working in the Administration department. The company found out that the man holding the post of Purchase Manage had been taking commissions from the suppliers and sacked him. They wanted to post a man of integrity as the Purchase Manager and they chose me for that position!"

The sense of pride felt by Ganesan was reflected in his tone -  the pride of changing his path after committing a wrong and traveling in that path without swerving a little.

"My father is living with me. He is proud of me. This is enough for me. In a way, the wrong I had committed turned out to be a blessing in disguise to me. It facilitated my turning a new leaf and changing my life for the better."

"You are really great! You have converted a slip into a leap and gone ahead in life" I said, congratulating him heartily.

"I have been talking about me, all along. What are you doing?" asked Ganesan.

"I worked for a bank. I have taken voluntary retirement. I am now sitting at home, relaxing" I said.

"Good for you" said Ganesan.

In contrast to Ganesan, I grew up without committing any wrong in my young age. But, when I was working as an executive in a bank, I committed a fraud, driven by greed and a foolish belief that my fraud wouldn't be discovered. But the fraud was discovered and I lost my job. I was also sentenced to prison for three years. I had come out of prison recently and been searching for a job. 

But I didn't want to share these details with my friend.

Thirukkural
Section 1
The Path of Virtue
Chapter 14
Possession of Propriety 
Verse 132 (In Tamil)
parindhOmbik kAkka ozhukkam therindhOmbith
thErinum ahdhE thuNai.

Meaning:

Let propriety of conduct be laboriously preserved and guarded; Though one may know, practice and excel in many virtues, propriety will be the the one that will stand by one.

(This is the English version of the Tamil story 'thiruttum purattum' by the same author)
Verse 133 (Soon)
Verse 131

Thursday, December 18, 2025

570. The Uneducated!

"From the time this government took office, it  has been changing many things topsy turvy" said Ponniah.

"Changes are good. Change signifies progress" said Chinnaiah

"Is it so? Let us say I have a job, which is well-paying and comfortable. If I leave this job and take up another job which is more taxing, but less paying, will you consider my change of job progress?"

"The example you have given is not appropriate to describe the actions of this government. This government has brought about changes, only on the basis of the advice given by experts and the recommendations based on committees formed by the government to study an issue."

"Having advisors to suggest action plans doesn't make the actions of the government right. Hitler might have had his own advisors too! People who run a tyrannical government in a democratic setup will create such systems, to give an appearance that they are acting on the advice of experts and after making a thorough study of issues. Most of the members of the committees formed by this government are ruling party men. The rest are people who have been blindly supporting the atrocious actions of this government."

"What if that was the case? Have not the changes brought in by the government resulted in progress?"

"Progress? Facts and figures show that these changes have only resulted in taking us backwards, on the path of progress. But, the government and the media controlled by it have been describing these setbacks as progress!"

"It is true that there are some problems. But the experts have said that these problems would be resolved over a period of time and advised people to patiently bear the inconveniences, for some time."

"For how long? For hundred years? Don't you realize that this is an attempt to hoodwink the people?"

"The government constitutes committees comprising educated people and people experienced in the field and takes measures on the basis of the recommendations made by the committees. What could be wrong with this approach?"

"Now, we are back to square one in our discussion. First of all, most of the members of the committees you are referring to are politicians. Some of them might have university degrees. That doesn't make them educated or knowledgeable! If we listen to their talks and look at their actions, we can't consider them educated. Even those members, who are experts or knowledgeable, blindly support the untenable actions of this government. They refuse to look at the problems faced by ordinary people. So, this category of people should also be considered uneducated!"

"So, you are suggesting that this is a tyrannical government and when it it is doing things on the aid and advice of uneducated people, the functioning of the government becomes even more tyrannical" said Chinniah, in a mocking tone. 

"Perfect. I couldn't have expressed my point more succinctly!" countered Ponniah, smiling..

Thirukkural
Section 2
Materialism
Chapter 57
Refraining From Doing Terrifying Things

Verse 570 (in Tamil):
kallArp piNikkum kadungOl adhuvalladhu
illai nilaikkup poRai.

Meaning:
A tyrannical ruler will have uneducated people to aid him. Nothing is more burdensome to the earth than this.


(This is the English version of the Tamil story 'padikkAdhavargaL' by the same author.)

Wednesday, December 17, 2025

569. The Price of Complacence

"The president of MNK party has been sending feelers to us about his intention to switch over to our side. He is keen on meeting you" said Vikas, the president of LNP, the ruling party.

"All along, he had joined hands with our opponents and acted against us. Now that he has broken away from the opposition alliance due to some squabble, he wants to jump to our side for his own survival. I am not inclined to humour him, by giving him an audience" said Surender, the Prime Minister. 

"Switching sides and shifting stands even on important issues are common practices in politics" said Vikas.

"There are still two years for the elections. We have nothing to gain by associating with MNK party at this stage. Let us just ignore him for the time being. Let him live in desperation for some time."

"The opposition leader has been trying to build a strong alliance against us, by mobilizing several political parties. Should we also not strengthen our side?"

"We are in power. The opposition parties are weak. They are trying to group together so that they could win at least a few seats in the elections. Why should we emulate the strategies of people who are weak?" said Surender, putting an end to the discussion. 

 "There are only two months for the election. How is the situation?" Surender asked Vyas.

"The opinion polls say that there will be a tough fight between us and the opposition alliance. As per the report of our government's secret service, our prospects of winning the elections are not bright. I am afraid that the media, which has always been trying to please us, because of the fear it has for us, has been doctoring the opinion poll results and projecting a narrow win for us" said Vikas, with concern.

"Even if there will be a tough fight, we can win. We are in power and we have the government machinery at our disposal. However, to be on the safer side, let us strengthen our alliance. You said that MNK Party had been sending feelers to us. Invite their leader for a meeting with me. If we can bring them to our side, the scales will tilt in our favour."

"Since we had been ignoring them for a long time, they became alienated from us. They are very hostile to us now. I heard reports that taking advantage of the situation, the opposition leader had been trying to pacify MNK and take it back into the opposition alliance. If they offer the party a couple of seats more than what it had contested last time, it will go with them."

"Oh!" said Surender, feeling disappointed.

"Moreover, VMM party that has been in our alliance for a long time is on the vergeof crossing over to the opposition alliance. For the past few days, the party president has not been picking up my calls. I have not been able to get an audience with him either" added Vikas.

Oh My God!" said Surender, feeling shocked. "MVM has been a steadfast and long-standing ally of our party. If that party crosses over to the other side, it will send wrong signals to the electorate and create a perception that we have become weak. We should prevent this from happening."

"Sir! The president of MVV has a long-standing grievance that you have not been giving him the respect and attention due to him. I suggested to you many times to invite him and have a talk with him. He himself tried to meet you a few times. But you didn't give him an appointment. So, he is also aggrieved. I am afraid that the opposition leader had already won over him too to his side.

"In that case, we may not be able to win the election" said Surender, realizing the reality of the situation for the first time.

Thirukkural
Section 2
Materialism
Chapter 57
Refraining From Doing Terrifying Things

Verse 569 (in Tamil):
seru vandha pOzhdhil siRai seyyA vEndhan
veru vandhu veydhu kedum.

Meaning:
A king who has not built his defences, will in times of war, be seized with fear and quickly perish.

(This is the English version of the Tamil story 'kUttaNik kaNakkugaL' by the same author.)

568. Dhayalan's Anger

Managing Director Dhayalan summoned the senior executives of his company to his cabin.

"For the last two years, our profit has been coming down. Mr. Shanmugasundaram told me about this only yesterday. I don't know what he was doing for the past two years..." said Dayalan.

Shanmugasundaram, the Accounts Manager began to defend himself by saying, "Sir! I have already..."

Dhayalan stopped him saying, "Don't interrupt me. You can't escape from your responsibility, by telling me that you have already brought this to my notice. Mr. Selvam! As the Sales Manager, what are you going to say?"

"Sir! I have been pleading with you not to accept the orders that are not profitable to us. But, you asked us to supply our goods to your friend's firm at a concessional price. We have not even received the payments from them in full, for the goods supplied by us" said Selvam, somewhat reluctantly.

"Mr. Selvam! This is my company. I will supply my product to anyone and at any price. You can't question such decisions" said Dhayalan, angrily.

"No, sir. I mentioned this, because you asked for reasons for the fall in our company's profitability" said Selvam, in an apologetic tone.

"This is my message to all of you. This is my company. I will do things as per my wish. There is no need for me to consult any of you. But, I will definitely question you. You can't evade your responsibilities. Now, you may leave!" said Dhayalan, ending the discussion.

After coming out of Dhayalan's cabin, Shanmugasundaram took the other two executives aside and told them in a whispering tone, "As the Accounts Manager, I want to share share one thing with you. For the last two years, the profit of the company was coming down. This year, there will be a loss. This is my assessment, based on the revenue and expenses. Our MD will not consult us on any decision. If we suggest something, he will shout at us, but won't consider our suggestions. But he will throw the responsibility for failures on us. If things go on like this, our company cannot survive for long. I doubt whether tis company will be in operation even next year. So, it is better that we look for some other jobs and leave this company as early as possible."

Thirukkural
Section 2
Materialism
Chapter 57
Refraining From Doing Terrifying Things

Verse 568 (in Tamil):
inaththARRi eNNAdha vEndhan sinaththARRich
chIRin siRugum thiru.

Meaning:
If a ruler does not function by taking the counsel of his ministers and other officials and considering their suggestions and tends to explode with rage, his wealth will diminish.

(This is the English version of the Tamil story 'dhaNdanai pOdhAdhu' by the same author.)